IMG_7361The novel Clio’s Mobile Home is a facet of my creative work. Several characters in my novel write poems; I am serious about writing poetry. I also work on short shorts, and short stories. They are all modes of thinking about identity, transcendence and beauty in contemporary life. Art keeps us aloft, but it is more than decoration. Its force can be astounding. The artist becomes an instrument, and art lives to tell the tale.

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Crickets’ Whisper

So lush, green, lost –light falling, late summer.

Who hears the belt of sound on summer’s waist?
And who holds her grief in her own tight belt?

Who knows if it’s the gods’ unitary song
Or gods of gravity holding us to this spinning globe?

Do you blast an Italian aria not to join the cosmic 
Shriek?  Or thrash to feel less alone or more bruised? 

Crickets – traffic rushing homeward.  Can we agree
the song is fading, and sing a lullaby of dusk?

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The Ughs of August

I am not a friend of August.  It’s not for the usual fussy reasons – that I can’t stand sand between my toes, or dread oceans of red tide, or feel sad at once-bright green lawns now tough and rusty.  No, though it feels strange, I admit my emotions are complicated by the name….August.  The word really dogs me.  I feel under its sticky spell of an unfortunate conglomeration of letters.  The name is slow, lugubrious, it moves like the outside air outside — unsure of itself, stuck, confounded, congested.  

More specifically it’s the vowels. The “u”– two of them, on either side of the “g” – oppress me.  They drag, are phlegmatic.  The first syllable – Aug – isn’t beautiful, but for it, you can work up sufficient energy.  By the time you get to the second “u,” it stays stuck in your throat. There simply is no gust.  A kind of disgust goes with it.  It is mugginess itself.  

I know there were great emperors – Augustus,“the revered” – with the same kind of name, same problem. Too heavy, oppressive, daunting. 

You always portent this, August.  But you are on your last shaky dog’s legs.  Adieu! On to September!

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The Vagaries of Rain

Rain, that thing that ruins summer weekends at the beach – but only weekends. That falls on unprotected heads, that makes soggy the books we leave in the grass and turns grains of sand to clumpy mud. It conspires to help breed new mosquito populations; we wonder where the squirrels hide.

Then the rain passes. Quietly, it slinks away. How refreshed the exhausted, August green. Flush, drunk with new life.

It comes to mind, from the deep recesses, that our ancestors prayed for it. They prayed, they danced, implored the god who threatened to withhold, should they act brazenly. It seemed so archaic. It seemed absurd. It seemed worthy of a Jeopardy question.

The absurd is now.

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Doomsday meets the Passion of our Endeavors

Is it summer, or are we learning to be with the crooked floors in our creaky house (White House, America)?  Somehow, I heard very little political talk during my travels this season.  In the States, in Europe, people weren’t avoiding conversation, it just seemed too obvious, too much said, even irrelevant.  Instead of doomsday desperation, I heard people bursting with the passion of their endeavors — poets whom they were rediscovering, spiritual space they were inhabiting, art residencies they were establishing. 

Summer exuberance, maybe, or a collective decision to retire the word “resistance” for why we engage in the arts.  It is always uncomfortable, in political crisis, to be defending against a firing squad (presumed, internal, external) about why we do what we do.  Artistic conviction is becoming more ingrained and internal; it is enmeshed with complex realities, instead of part of a binary. The idea that “we” don’t need to give “them” more power is part of our daily bread.  An internal compass has pointed us and draws us in the right direction.

We may not save civilization, or avert other disasters. We could be laying traces for future generations to nurture humanity.  We might be like Hansel and Gretel dropping bread in the forest – like the Irish monks in the darker times, copying out texts for those who come after.  Or we are simply making art, day in, day out. 

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Song of Apparent Innocence

This late in the game, in our jade consciousness,
there is still innocence. 

It peels the leather back, 
it floods with exuberance the most open spaces

watches the way an old port glimmers
as do beaches, boardwalks, plazas 

kids still thrill over the spinning of cotton candy,
(Marseille trades sailors’ pleasures for barbe à papa?)

amazed at the magic of things — so outrageously
simple –

and at night they walk back and forth along the water
talking, talking, among the oldest of pleasures

as if they have to, they have to walk, it calms the planet’s nerves 
frayed as the old ship rope that is on its last skin

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Out of the Frying Pan, Into the Fire

Coming from the US to France: out of the frying pan, into the fire.  Heat wave –
canicule, in French – refers to dog days, which even Homer wrote about in The Iliad: 

Sirius rises late in the dark, liquid sky
On summer nights, star of stars
Orion’s Dog they call it, brightest
Of all, but an evil portent, bringing heat
And fevers to suffering humanity.

The landscape is tinder-dry; pine needles are so emaciated, thin, dropping their long sharp nails to soften paths.  Rings of fires rage now along the Atlantic coast, the Mediterranean whistles through its teeth, biding its time. France is facing its fourth canicule. 

You could say that the image of France as a place of alluring summer is done.  (In domino effect, myths of the US is done, Israel is done.)  But France is stubborn.  A town like Aix-en-Provence will get sultry and suffocating. But under the classically elegant platane trees, nothing could look quite so French as those shaded, effortless drinkers. Aix’s golden-hued limestone buildings are centuries old; the cool blue shutters on their windows older than the ages of most friends added together, and taller than four standing on each other’s shoulders.  What are people doing? Eating, drinking and talking.  Eternal stuff. 

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La Tomate

The French vendeur who hands me the tomato in its perfect flesh— he knows.  Some worlds haven’t been destroyed. It is a globe of seeds, juice and pulp that asserts itself, a repository of what we were given in the love garden of origin.  What a miracle that it has not been trampled on by industry and pragmatism!  To touch its smooth skin with tender fingertips is to touch origins. To eat it, a burst of elation, then a river of melancholy: eternal values in such a fleeting package!  Says France: humans can revere things and earth and nature, even the self.

While revering in reverie, I was close to elements.  Fires in southwestern France were raging, but that’s not what shook me.  It was the popup window when I clicked on a video of those fires.  It was the human-sized robot prancing idiotically.  A robot cut off from human roots but embodying the highest hubris of its maker.  He promises to help me with everything, bopping around the virtual space.  He would do my chores but amplify my melancholy. He has me raging at my helplessness, tossing me against the rocks in the little skiff I’m navigating. 

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Yetzirah, ROTC & Jesus Camp

World collide all the time.  This past weekend, it was Jewish poets at the Yetzirah Poetry Conference in the Blue Ridge Mountains doing their poetry hootenanny alongside hundreds of ROTC kids shouting theirs. It was Jesus Freak! JC rocks!, a Christian camp retreat with snaking lines of African-American kids in identical T-shirts.  

It was bears with their hulking, early-morning shadows at the garbage. It was yes, ma’am and no ma’am.  It was the delicate mourning of one poet’s lines about her single plate and single egg while one single syllable (Rah! Go! Sir! Shun!) uttered by hundreds of thundering voices.  It was the war machine alongside the poet machine.  It was a twilight shriek that brought me to the ill-fitting screen window to witness the violence of a hyena and a dog, a raven and a mouse, what turned out to be the other animal in their rituals of lethal bloodletting.  It was Jewish poets wrestling with unholy bloodletting. 

It was poets on a mission to speak through and in the context of ancient values, in the poetry of Song of Songs, of humanism, of universal values. A tradition that bases itself on multiple points of view, on those voices arguing, dialoging, constantly confronting and refining each other is a tradition we must put forward.  It was our own scratching itches. It was a world where a sweet Asian intern at the YMCA’s coffee bar asked, “You one of the Jewish people? What do you say? – oh yes, Shalom!” It was an easy Shabbat Shalom, y’all.  

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Weather Is Us

The weather has a nakedness that resembles ours.  It spits, it blows croons blusters and mourns. It is impetuous and adolescent, taking pleasure in small revolts and impunities. It also brings happiness, but this is not the norm. 

We’re tempted to say weather is chaotic, as are we.  Better, it plays a neat game of deception, a trickster game, hiding its patterns under a slew of information. Like us, it thrashes between order and chaos, liking both and finding it hard, if unnecessary to choose.  It doesn’t like to be boxed in.  It finds “contradiction” a weak term.

Yet it finds repetition and pattern deeply comforting. Look at the way it delights in swaying its head to a musical pattern or dancing to a rhythm track.  Evolved weather people say the same: chaos evolves spontaneously into a lockstep pattern, showing distinct predictability. Here physics and poetics agree: This is our world. Live it, in the mess.  

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Anguish is like Laundry

My anguish can be washed in warm water, with a mild soap, when it’s soaked then rolled in an old towel lay it out in the dappled sun, beside lilies of the valley where it can hear the tinkling of its bells and exchange its sour breath for their small beads of sweet aroma smelling of fields and fields of the smallest hope.

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